Psalm 42

To the Chief Musician. A Contemplation of the Sons of Korah. As the deer pants for the water brooks, So pants my soul for You, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?

(Psa 42:1-2)

We are going to try something new today… If I like it, I’ll probably do it again every couple of weeks or so. I am going to “interview” a great theologian of the past in regards to this verse. The theologian I picked today is A.W. Tozer. So, here we go…

3YEARBIBLE: This idea of thirsting, panting, longing for God… where does it come from?

AW TOZER: We pursue God because, and only because, He has first put an urge within us that spurs us to the pursuit. 'No man can come to me,' said our Lord, 'except the Father which hath sent me draw him'. The impulse to pursue God originates with God, but the outworking of that impulse is our following hard after Him.

3YEARBIBLE: It seems interesting to me that though the psalmist here obviously KNOWS God, he is talking about thirsting for Him, longing for Him. Why do we pursue God if we already know Him?

AW TOZER: To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily- satisfied religionist, but justified in happy experience by the children of the burning heart. St. Bernard stated this holy paradox in a musical quatrain that will be instantly understood by every worshipping soul:

We taste Thee, O Thou Living Bread,
And long to feast upon Thee still:
We drink of Thee, the Fountainhead
And thirst our souls from Thee to fill.

come near to the holy men and women of the past and you will soon feel the heat of their desire after God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in season and out, and when they had found Him the finding was all the sweeter for the long seeking. Moses used the fact that he knew God as an argument for knowing Him better. 'Now, therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight'; and from there he rose to make the daring request, 'I beseech thee, show me thy glory.' God was frankly pleased by this display of ardour, and the next day called Moses into the mount, and there in solemn procession made all His glory pass before him.

3YEARBIBLE: So you are saying that for those who love the Lord, the more they know Him the more they long to get to know Him more? Can you expound on this for us?

AW TOZER: Hymnody is sweet with the longing after God, the God whom, while the singer seeks, he knows he has already found. 'His track I see and I'll pursue,' sang our fathers only a short generation ago, but that song is heard no more in the great congregation. How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of 'accepting' Christ (a term, incidentally, which is not found in the Bible) and we are not expected thereafter to crave any further revelation of God to our souls. We have been snared in the coils of a spurious logic which insists that if we have found Him we need no more seek Him. This is set before us as the last word in orthodoxy, and it is taken for granted that no Bible-taught Christian ever believed otherwise. Thus the whole testimony of the worshipping, seeking, singing Church on that subject is crisply set aside. The experiential heart- theology of a grand army of fragrant saints is rejected in favor of a smug interpretation of Scripture which would certainly have sounded strange to an Augustine, a Rutherford or a Branierd.

3YEARBIBLE: That is really tragic! How can we protect ourselves from losing the fervor of those early Christians? How can we insure that we are as you called them “Children of the Burning Heart”?

AW TOZER: When religion has said its last word, there is little that we need other than God Himself. The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the 'and' lies our great woe. If we omit the 'and', we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.

We need not fear that in seeking God only we may narrow our lives or restrict the motions of our expanding hearts. The opposite is true. We can well afford to make God our All, to concentrate, to sacrifice the many for the One.

I want deliberately to encourage this mighty longing after God. The lack of it has brought us to our present low estate. The stiff and wooden quality about our religious lives is a result of our lack of holy desire. Complacency is a deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people. He waits to be wanted. Too bad that with many of us He waits so long, so very long, in vain.

3YEARBIBLE: May we all take your warning to heart, and may we all seek to do away with dead religion, and pursue God with all of our hearts. Would you lead us in prayer AW?

AW TOZER: O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need of further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, that so I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, 'Rise up, my love, my fair one, and come away.' Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long. In Jesus' name, Amen.